Matthew 26
Summary. The events in this chapter take place at Bethany in the house of Simon, the leper, in the city in the house of a certain man, at a certain place on Mount of Olives, at Gethsemane, a place close by the Mount of Olives, at the palace of the high priest, and at the courtyard of the palace of the high priest. At these locations, the Lord Jesus interacts with many people: His disciples, people in the house of Simon the leper, a commoner woman, a certain man in the city where the Passover with the disciples took place, Judas and a great crowd with swords and clubs that came to arrest the Lord Jesus, the servant of the high priest, Caiaphas the high priest, the chief priests, the scribes and the elders, Peter, many false witnesses and the last two false witnesses that came forward to accuse the Lord Jesus, the crowd at the high priest palace courtyard, and the bystanders and the two servant girls. Many small and big events happen in this chapter: the chief priests, the high priest Caiaphas, and the elders plot to arrest the Lord Jesus and kill Him; the Lord Jesus goes to Bethany in the house of Simon, the leper, where a woman anoints His head with an expensive ointment; then the Lord Jesus tells to the disciples what is going to happen to Him; Judas arranges with the chief priests to betray the Lord Jesus for thirty pieces of silver; the Lord Jesus sends His disciples in the city to prepare the Passover at a house of a certain man; in the evening the Lord and the twelve disciples eat the Passover meal; the Lord Jesus tells all of His disciples that one of them will betray Him; the Lord Jesus warns Judas about what he is about to do but it didn’t get through him; the Lord Jesus institutes the Lord’s Supper (the betrayer Judas had no part in the Lord’s Supper since shortly before the supper he left to betray the Lord Jesus); they all sang a hymn and went out to the Mount of Olives; the Lord Jesus foretells the disciples’ falling away and Peter’s denial; the Lord Jesus tells them that He will be crucified, but He will rise in three days and meet them at Galilee; the Lord Jesus takes with Him Peter and the two sons of Zebedee and goes to pray in Gethsemane (a place close by the Mount of Olives); the Lord Jesus comes back to the place where all other disciples were waiting (on the Mount of Olives), and He is arrested while speaking to His disciples; a great crowd with swords and clubs led by Judas come to arrest the Lord Jesus; Peter cuts the ear of the servant (Malchus) of the high priest; all the disciples left the Lord Jesus and fled; the Lord Jesus is taken to the Caiaphas and the council at the high priest palace; many false witnesses come to accuse the Lord Jesus and the last two men come to accuse Him using falsely His words; people mock and disgrace the Lord Jesus; Peter denies the Lord Jesus three times before two servant girls and the bystanders. All the events in this chapter take place in a short period between Nisan the 12th (Tuesday) and the evening of Nisan the 15th (Friday). However, four main things occur in this chapter that we should use in our lives to please the Lord. 1) The Lord Jesus goes to the house of Simon the leper in Bethany. The purpose of the Lord Jesus’ coming to earth is to show love and mercy. He comes for the people that nobody wants and is with them. The Lord Jesus teaches us not to look down on anyone, regardless of their condition, but to show love and mercy. Also, during this visit, a woman anoints the Lord Jesus’ head with an expensive ointment. This common sinner wants to glorify the Lord with what she can afford; this is how she wants to glorify and show people that she worships the Lord. The Lord used this woman’s actions to teach the disciples about unity. 2) The Lord institutes the Lord’s Supper. The Last Supper is a remembrance for all Christians, and every believer should celebrate it. When the Lord Jesus broke the bread and shared it with the disciples, that represents His human body, and that is what we should remember. Many places in the Bible take significant meaning between leaven and unleavened bread, but the Lord used unleavened bread. The blood of the new covenant refers to the moment when they pierced His side, and blood and water came out of His pierced side. The blood is for cleansing, and the water represents water baptism. When they nailed the Lord Jesus to the cross, that is, for the sins of the world, they pierced the nails (the nails represent the sins of the world) through His flesh, and the sins stay under that wound (the wound covers the sins of the world). 3) The Lord Jesus prays in Gethsemane. The Bible tells us that the Lord Jesus’ soul was exceedingly sorrowful, which proves He is hundred percent human, because only humans have souls and sorrow. During this time of sorrow, the Lord Jesus prays to the Father, and here is the proof of the conversation between Father and Son; also, it shows His obedience, that the Son will do according to the Father’s will. We should take this as an example of obedience because even the Son was obedient. 4) The betrayal, arrest, and denial of the Lord Jesus. Judas, one of the disciples, betrays the Lord with a kiss, and the other eleven flee away. Peter denies the Lord in the high priest’s courtyard. They all fled, but only Peter denied the Lord. The Lord always has a way for all of us; we just need to look back and not let fear grip our souls.
[2]
You know that after two days the Passover takes place, and the Son of Man is betrayed to be crucified.
Comments Matthew 26:2
Here, the Lord Jesus expresses His sorrow and His care for His disciples. As a human, think of how hard it is to think of how you are going to die. The suffering of death, as the Lord Jesus will take it, is beyond what humans can imagine in their minds. Humans all know that they will die, but for God in the human body to know how He will die and leave all His chosen ones behind to face all the challenges in this world alone, it is difficult. The Lord knows how hard it is to face the trial and crucifixion, and in each moment, He knows they will crucify Him. The mocking He will receive already happens in front of His eyes. The human nature in Him does not want to go through that suffering, but the love He has for humans is greater than His own suffering (see verse 39). It is beyond the human mind to understand the separation of body and the soul, as human flesh does not know what that will be, but the Lord’s human body knows what it means to be separated from the soul.
“You know that after two days the Passover comes.” The Passover day is on Nisan 14, which is a Thursday, and the feast of the unleavened bread starts on Nisan 15, which is the evening of Thursday. Then, when the Lord says, “After two days the Passover comes,” He means that the time in this verse was Nisan 12, which was in fact a Tuesday.
“You know that after two days the Passover comes.” The Passover day is on Nisan 14, which is a Thursday, and the feast of the unleavened bread starts on Nisan 15, which is the evening of Thursday. Then, when the Lord says, “After two days the Passover comes,” He means that the time in this verse was Nisan 12, which was in fact a Tuesday.
[3]
Then were gathered together the chief priests, and the elders of the people, into the courtyard of the high priest, who was called Caiaphas;
[4]
and they took counsel together that they might seize Jesus by deceit and kill.
Comments Matthew 26:4
In this verse itself, it tells all humans to think twice about what they are planning to do. The Lord can know ahead of time what humans are thinking of doing. He knows the evil plan, but He does not change it. The Lord will walk through it. He will not change what they want to do; that is what He came for.
[5]
But they said, Not during the feast, for fear that a riot might arise among the people.
Comments Matthew 26:5
Do not forget that in the Bible, people regard the Lord Jesus as a teacher. If they take the teacher, it can create problems in people’s minds. The teacher is in a higher position than common people, simply because of the culture being taught.
[6]
And Jesus having been in Bethany, in the house of Simon the leper,
Comments Matthew 26:6
The event described here in Matthew 26:6-13 is the same as that described in Mark 14:3-9, but a different event from that described in Luke 7:37-39 and John 12:1-8. We have to think about what it means when the Lord tells humans that one will understand one way, another will understand another way; the same situation, different angles of looking, small, little details might be different, but still word-by-word Bible dictation from the Holy Spirit. The Bible is dictated word-by-word by the Holy Spirit, but each writer gets the way to write for a different purpose. Each writer has the words to put down from the Holy Spirit, but for working in a different way. He tells to write, and when the person writes down, it will be a different angle, look from the left and right, but come out to understand the same thing for people out there that will read. It is for a different purpose that the Lord allows it to be different: one gets more details than another, one gets different details from the same thing. However, remember as well that the Lord will not force understanding on a person. This way, it also proves that it is the work of the Holy Spirit, since two people received the same story without copying from each other. Small different details for people to think about, but it has no different meaning. Word-by-word telling, but for different gospels, each has its own purpose; word-by-word, but the purpose is different. Matthew never copied anything from the Gospel of Mark. Matthew got first, his gospel. Matthew had the heart that was willing to do all the work; his work is all original, from the Holy Spirit.
“In the house of Simon the leper.” Simon the leper, as it says, had leprosy from the head to the heel. He was full of leprosy, and he had been rejected by people, but here the Lord associates with this leper. In human eyes, Simon is unclean; in the Old Testament or the New Testament, leprosy is unclean. We should remember that a leper was considered an outcast; you would not associate with an outcast. But the purpose of the Lord’s coming to earth is to show love and mercy. He comes for the people that nobody wants, and is with them. This verse should teach people not to look down on anyone, regardless of condition; the Lord comes for all.
“In the house of Simon the leper.” Simon the leper, as it says, had leprosy from the head to the heel. He was full of leprosy, and he had been rejected by people, but here the Lord associates with this leper. In human eyes, Simon is unclean; in the Old Testament or the New Testament, leprosy is unclean. We should remember that a leper was considered an outcast; you would not associate with an outcast. But the purpose of the Lord’s coming to earth is to show love and mercy. He comes for the people that nobody wants, and is with them. This verse should teach people not to look down on anyone, regardless of condition; the Lord comes for all.
[7]
a woman came to Him , having an alabaster earthenware pot of fragrant oil of great value, and she poured it on His head as He reclined.
Comments Matthew 26:7
Q: Who was this woman? A: In this place, it just wants to let us know that this common sinner wanted to glorify the Lord with what she could afford; this was the way she wanted to glorify and show people that she worships the Lord. This woman was just a commoner among people, but for what she did, she is no longer a commoner: we all know about her action, how she glorified the Lord.
“She poured it on His head as He reclined.” This act is part of the culture of showing honor to a person. Normally, it was done to the elders, but the Lord was not an elder yet; so, it was a respect that she showed in front of people’s eyes to see.
“She poured it on His head as He reclined.” This act is part of the culture of showing honor to a person. Normally, it was done to the elders, but the Lord was not an elder yet; so, it was a respect that she showed in front of people’s eyes to see.
[8]
Then having seen, the disciples became indignant, saying, For what purpose is this waste?
[9]
For this could have been sold for much, and have been given to the poor.
[10]
But Jesus perceiving it said to them, Why do you trouble the woman? For she has done a beautiful work to Me .
Comments Matthew 26:10
When the verse says “she has done a beautiful work,” the Lord already prepares the disciples for the things to come, because the Lord has seen that between them the quarrel will come (each individual has their own opinion of all things); but the purpose of saying “she has done a beautiful work,” is to make unity. For what the Lord has told them, they will talk among themselves. The Lord wants unity between them, to bind them together, and to start working.
[11]
For you have the poor always with you; but Me you do not have always.
Comments Matthew 26:11-12
For the first portion (verse 11), the meaning is complete; in the second portion (verse 12), when she poured the ointment for preparing, she had done what the Lord had put in her heart, because her heart was clean. She may be a sinner, but in her heart, she was clean, because no one will care for the deed of the Lord; then and now, it is the same. The Lord can perform many miracles, but in a flash, all are forgotten. They have seen miracles, but they still crucified the Lord; many miracles have been shown, but they did not work in the hearts of the people there. Comparatively, this woman comes without a miracle shown to her, while the rest have had many miracles shown to them, but their hearts were not opened, and none of them cared about what would happen.
[13]
Truly I say to you, Wherever this gospel shall be proclaimed in the whole world, that also which this woman has done will be spoken of for a memorial of her.
Comments Matthew 26:13
This passage about this woman will be an example for people of the way they should come to the Lord, with a clean heart, to glorify the Lord.
[14]
Then one of the twelve, the one being called Judas Iscariot, went to the chief priests,
[15]
he said, What are you willing to give me, and I will betray Him to you? And they appointed to him thirty pieces of silver.
[16]
And from that time, he sought an opportunity to deliver Him to them.
Comments Matthew 26:14-16
This paragraph supports an Old Testament prophecy: the price of the Savior has been set to fulfill what has been spoken (see Zechariah 11:12-13; Psalm 41:9; Psalm 55:12-14). The Lord has come to fulfill the Father’s will to bring humans to glorify the Father.
[17]
Now on the first day of the unleavened bread the disciples came to Jesus , saying, Where do Thou wish that we should prepare for Thee to eat the Passover?
Comments Matthew 26:17
“On the first day of unleavened bread.” What the disciples came to ask refers to the plan of making ready. The disciples came to ask before the Passover started, because the Passover had many rules, and they had to prepare for it. During the feast, they could not prepare because they couldn’t do any work. This part of the verse occurred on the first day before the Passover started, but it wasn’t the Passover yet, for this part refers to the preparation day (Nisan 13 at sunrise and Nisan 14 until twilight).
Leviticus 23:5-6 says, “In the first month, on the fourteenth day of the month at twilight is the Lord’s Passover. And on the fifteenth day of the same month is the Feast of the Unleavened Bread.” The Passover day itself was Nisan 14 (Thursday). The unleavened bread celebration lasted seven days, starting on the fifteenth day of the first month, that is, Nisan 15. The Passover is also called the Feast of the Unleavened Bread. Normally, the preparation for the Passover was done during Nisan 13 and 14, and it had to be finalized by the end of Nisan 14 (before the sun went down). Here, the preparations for the Passover started with the sending of the disciples on Nisan 13 (on Wednesday) to get the place. Afterward, the meal preparations were done all day during Nisan 14 (Thursday). All the things that had to be prepared had to be finished before the sun went down that day (Nisan 14) to follow the law. The Lord Jesus and His disciples ate the Passover meal after sundown on Thursday evening (see verse 20: the twilight of the fourteenth day of the first month), which was in fact Nisan 15 (as the day ends at sundown and a new day starts).
The Lord Jesus was crucified the following afternoon (on Friday), which was still Nisan 15, the same day when the Lord instituted the Lord’s Supper. Because the Bible calls Him the Passover Lamb, then He must be crucified on this day; how can the Bible call Him the Passover Lamb if He is not crucified on that day? Joseph of Arimathea took the Lord Jesus’ body down from the cross (see Matthew 26:57-60; Mark 15:43) on the same day (Nisan 15), but did not perform the burial; he wrapped the body of the Lord Jesus in a clean linen cloth, but the traditional burial was more than that. Joseph took the Lord Jesus’ body from the cross, wrapped Him in a clean linen cloth, placed Him in his prepared tomb, and sealed the tomb with a large stone (he rolled a great stone to close the entrance of the tomb). He couldn’t do any more preparation than that, since on this day they were not allowed to do any ordinary work; the next day was a Sabbath day. The Lord Jesus rose on Sunday morning, which was Nisan 17.
Then the Lord Jesus stayed in the heart of the earth from Nisan 15 until Nisan 17, which was three days and three nights: using the ray of the sun as a counting of days and nights; when the sun goes down (no light of the sun), that is considered the end of a day and the start of a new day. The light end of Thursday night counts as a new day starting (Friday). Even if the event happened at the end of the day, you have to count from the beginning when that day started, not from the point of the action that happened. In this way, Nisan 15 started on Thursday evening, and Nisan 17 ended on Sunday evening; as a result, there were three nights and three days covered. For God, the sunsetting is the point of action, but people count by the action of people.
Leviticus 23:5-6 says, “In the first month, on the fourteenth day of the month at twilight is the Lord’s Passover. And on the fifteenth day of the same month is the Feast of the Unleavened Bread.” The Passover day itself was Nisan 14 (Thursday). The unleavened bread celebration lasted seven days, starting on the fifteenth day of the first month, that is, Nisan 15. The Passover is also called the Feast of the Unleavened Bread. Normally, the preparation for the Passover was done during Nisan 13 and 14, and it had to be finalized by the end of Nisan 14 (before the sun went down). Here, the preparations for the Passover started with the sending of the disciples on Nisan 13 (on Wednesday) to get the place. Afterward, the meal preparations were done all day during Nisan 14 (Thursday). All the things that had to be prepared had to be finished before the sun went down that day (Nisan 14) to follow the law. The Lord Jesus and His disciples ate the Passover meal after sundown on Thursday evening (see verse 20: the twilight of the fourteenth day of the first month), which was in fact Nisan 15 (as the day ends at sundown and a new day starts).
The Lord Jesus was crucified the following afternoon (on Friday), which was still Nisan 15, the same day when the Lord instituted the Lord’s Supper. Because the Bible calls Him the Passover Lamb, then He must be crucified on this day; how can the Bible call Him the Passover Lamb if He is not crucified on that day? Joseph of Arimathea took the Lord Jesus’ body down from the cross (see Matthew 26:57-60; Mark 15:43) on the same day (Nisan 15), but did not perform the burial; he wrapped the body of the Lord Jesus in a clean linen cloth, but the traditional burial was more than that. Joseph took the Lord Jesus’ body from the cross, wrapped Him in a clean linen cloth, placed Him in his prepared tomb, and sealed the tomb with a large stone (he rolled a great stone to close the entrance of the tomb). He couldn’t do any more preparation than that, since on this day they were not allowed to do any ordinary work; the next day was a Sabbath day. The Lord Jesus rose on Sunday morning, which was Nisan 17.
Then the Lord Jesus stayed in the heart of the earth from Nisan 15 until Nisan 17, which was three days and three nights: using the ray of the sun as a counting of days and nights; when the sun goes down (no light of the sun), that is considered the end of a day and the start of a new day. The light end of Thursday night counts as a new day starting (Friday). Even if the event happened at the end of the day, you have to count from the beginning when that day started, not from the point of the action that happened. In this way, Nisan 15 started on Thursday evening, and Nisan 17 ended on Sunday evening; as a result, there were three nights and three days covered. For God, the sunsetting is the point of action, but people count by the action of people.
[18]
And He said, Go into the city to a certain man, and say to him, The Teacher says, My time is near; I will keep the Passover at your house with My disciples.
Comments Matthew 26:18
Take notice that the disciples just went and told “The Teacher says.” All of the people recognized the Lord Jesus as Teacher. A teacher has a reputation above all common people. The Lord Jesus is the true Teacher of humans. He teaches humans to have the true life inside of them. This person (a certain man) will feel privileged to host the Teacher; he wholeheartedly wants to do it, not by force. This brings joy to these people to host the Passover for the Teacher.
“A certain man” was just a simple man whose heart was open, and the Lord saw that heart; that is why He sent the disciples, just to tell one thing: the Teacher wants to have the Passover at your house.
“A certain man” was just a simple man whose heart was open, and the Lord saw that heart; that is why He sent the disciples, just to tell one thing: the Teacher wants to have the Passover at your house.
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And the disciples did as Jesus appointed them, and prepared the Passover.
[20]
Now evening being come, He was reclining with the twelve disciples;
Comments Matthew 26:21
This verse lets us know that the Lord Jesus has told His disciples about the betrayer, but He never revealed the name. Even though the person will do bad things, the Lord will never reveal it. Whatever they know, they cannot do anything about it, but they can cause damage. If the Lord has mentioned who will betray Him, all the disciples will go over that person, and make the things that had to happen be affected, and not happen as it was written.
Comments Matthew 26:22
This verse shows the natural way in humans: they always want to know more; they just want to know.
[23]
And answering He said, The one having dipped the hand with Me in the dish, the same will betray Me .
Comments Matthew 26:23
The Lord gave them a hint; however, He did not say specifics. The way the Passover was set up in the past: a long table would be set up, with all the food on it. Everybody would come to join the meal together as one; it was a bond between people; you would share the same table, share the same bowl of food; sharing as unity, as a family. The Lord’s Supper was done in the same way: set the food on the table, and all the disciples and the Lord Jesus joined the same table. A long table with a bowl in the middle, and each would take from it; that was why the relationship between Him and the disciples was tight, as one family, sharing the meal in the middle. The Lord treated His disciples as one family. All they dipped together with the Lord in one bowl. And that was why the Lord said the one who dipped the same plate with Him would betray Him. But, the saying “the one having dipped the hand with Me in the dish” just tells us that one of the disciples was betraying Him, but the Lord doesn’t identify him here clearly.
For the Lord’s Supper, there was a table but no chairs; all sat on the floor during the Passover. Each disciple had his own individual bowl and took food from the big bowl on the table. “The one having dipped the hand with Me in the dish,” here, the Lord means that the one betraying Him was one who shared with Him from the bowl (dish) in the middle of the table. Here, He did not identify the one; He just said it was one of the disciples. At that time, the Lord did not want to reveal who the person was, but everyone was there; their ears had heard; the Lord warned that one of them would betray Him. The person who would betray heard the Lord but ignored Him and went to do the great sin anyhow. It is not the Lord who chose; even though the person heard, he still went to do of his own will. This is when humans want to sin; even though they hear the voice of the Lord within, they still go and do what is against the Lord.
For the Lord’s Supper, there was a table but no chairs; all sat on the floor during the Passover. Each disciple had his own individual bowl and took food from the big bowl on the table. “The one having dipped the hand with Me in the dish,” here, the Lord means that the one betraying Him was one who shared with Him from the bowl (dish) in the middle of the table. Here, He did not identify the one; He just said it was one of the disciples. At that time, the Lord did not want to reveal who the person was, but everyone was there; their ears had heard; the Lord warned that one of them would betray Him. The person who would betray heard the Lord but ignored Him and went to do the great sin anyhow. It is not the Lord who chose; even though the person heard, he still went to do of his own will. This is when humans want to sin; even though they hear the voice of the Lord within, they still go and do what is against the Lord.
[24]
The Son of Man goes, even as it is written of Him ; but woe to that man through whom the Son of Man is betrayed! Better would it be for him if that man had not been born.
Comments Matthew 26:24
The Lord has tried to help Judas think about what he was going to do; it would have been better for him never to have been born than to do what he did (betray the Lord Jesus). He did not come to follow the Lord Jesus because of a heart of faith in the Lord; he just came to expect to be important; he never had faith from his heart. That is why it would have been better never to be born than to be born and commit the great sin; remember, punishment for eternity. That is why the Lord had mercy on the betrayer, because the Lord knows the eternity of punishment is hard. This verse itself warns all humans: after you come and are baptized in water in the name of the Trinity of God, and if you walk away from the Lord, it is a betrayer’s action.
Comments Matthew 26:25
“You have said.” The Lord had said that it wasn’t the Lord’s choice to choose him to be a betrayer, but Judas himself chose to betray the Lord by his own free will; it was not the Lord’s will for him. This verse shows that it was not the Lord’s will for him to be a betrayer. The Lord chose him to be among His disciples to deter his mind from doing evil. The Lord gives everyone a chance to be saved; you just have to turn away from doing bad. But, you still have free will to choose to do bad even if the Lord gives a path to walk away from doing bad, and the betrayer chose to walk in his own heart. The Lord chose him to be a disciple and give him a chance to do good, but it didn’t take hold in his heart. If the Lord hadn’t chosen him, he would still have done bad. He heard the Lord say that it is better not to be born than betray Him, but the betrayer still chose to commit the great sin of betraying the Lord Jesus.
[26]
And while they were eating, Jesus took bread, and blessed, broke it, and having given to the disciples, He said, Take, eat; this is My body.
Comments Matthew 26:26
Not every verse will have a hidden meaning; here, the meaning is as it is written. Q: What is the significance of breaking bread for a Christian? A: The bread that we break should be unleavened bread. Many places in the Bible take significant meaning between leaven and unleavened bread, but the Lord used unleavened bread. When He broke the bread and shared it with the disciples, it represented His human body; and that is all we should think about when breaking the bread at the Lord’s Supper.
[27]
And He took a cup, and having given thanks, gave to them, saying, Drink of it, all of you;
[28]
for this is My blood of the covenant, which is poured out for many for forgiveness of sins.
Comments Matthew 26:27-28
“This is my blood of the new covenant …” This blood of the new covenant refers to the moment when they pierced the Lord Jesus’ side. The Bible tells us that blood and water came out when they pierced Him; the blood is for cleansing, and the water represents water baptism (see John 19:34). When the water from His body dropped to the earth it spread everywhere on earth; therefore, you can be baptized in every part of the earth to be born again in the water of His blood, and that is why you need to be baptized. His blood represents the cleansing from sins: when His blood was poured out, it had the cleansing water poured out all over the world to wash away all the sins of humans through baptism in water. All humans should think about why it is written that the blood and water flowed out from His side.
Q: When we have the Lord’s Supper, what kind of wine should we use? A: It must be grape juice, not wine; color makes no difference. When they nailed the Lord Jesus to the cross, it means that, for the sins of the world, they have pierced the nails through His flesh, and the sins of the world stay under His wounds; His wounds cover the sins of the whole world.
Q: When we have the Lord’s Supper, what kind of wine should we use? A: It must be grape juice, not wine; color makes no difference. When they nailed the Lord Jesus to the cross, it means that, for the sins of the world, they have pierced the nails through His flesh, and the sins of the world stay under His wounds; His wounds cover the sins of the whole world.
[29]
But I say to you, I will not drink from now of this fruit of the vine, until that day when I drink it fresh with you in My Father ’s kingdom.
Comments Matthew 26:29
This verse will take effect during the final judgment day, and it will take place on the parallel earth. The human eyes will see the parallel earth overlapping the old earth (for parallel earth reference, see Revelation 11:19). Don’t forget the Bible tells us that even the sun loses its shining; we don’t need the sun anymore at that time; the light of the Lord will be brighter and warmer than the sun we have now. All vegetation of the parallel earth is not the same as on this earth; it is completely different, but there will be some fruit of the vine, but not the vine of this earth, the vine of the parallel earth.
[30]
And having sung a hymn, they went out to the Mount of Olives.
Comments Matthew 26:30
This verse shows the way we should do: sing the hymn songs to glorify the Lord, not the songs of the world, but the songs to glorify the Lord. The Mount of Olives was the place where the Lord Jesus always went to glorify the Father; it was the personal time between the Father and the Son for conversation. The Lord Jesus always finds time to be with the Father, as all believers should find the time to be in prayer. Glorifying with the words and the heart that is singing, that voice goes loud; all believers should do as the Lord has been an example, singing and praying. In the Bible, in many places, it mentions the Lord Jesus praying; if the Lord Jesus prays, how come humans do not do it? We have an example in the Bible, do so as a believer and follower of the Lord.
[31]
Then says Jesus to them, All you will be offended in Me this night; for it is written, I will strike the shepherd, and the sheep of the flock will be separated.
[32]
However, after being raised up, I will go before you into Galilee.
Comments Matthew 26:32
The Lord has clearly told them that He will rise up on the third day and where they should go to meet Him. All instructions are clear because it will not be easy for them; it will impact all their hearts, but the Lord has given them instructions on where to go.
[34]
Jesus said to him, Truly I say to you, that in this night, before the rooster crows, you will deny Me three times.
Comments Matthew 26:33-34
Here is a good example for all to consider: do not just talk with your mouth; the Lord also sees the heart; you do not know what will happen the next day. Many turn away when a little bit of trouble comes. They just walk away and don’t look back anymore, but stop and look back to see how many ways the Lord has made; just open your eyes and heart to see what it is, not just walk away. This comment applies today as well to Christians, who turn back when trouble comes their way, but they should open their eyes and see that the Lord has many ways for them.
[35]
Peter says to Him , Even if it may be necessary for me to die with Thee , I will not deny Thee . Likewise, also said all the disciples.
Comments Matthew 26:35
The mouth talks when you do not know what it will be. The mouth always speaks, but does not think what it is; and once the words come out, you can’t take them back. The disciples had the same problem; they said the same thing: “I will stay with you,” but all have fled. That’s what humans do: all do the same way, all walk away when trouble comes.
[36]
Then comes Jesus with them to a place called Gethsemane, and He says to the disciples, Sit here, until having gone away, I will pray over there.
[37]
And having taken Peter and the two sons of Zebedee, He began to be sorrowful and distressed.
Comments Matthew 26:37
The Lord took these disciples with Him to build up their faith for the work that would come later on in life. They needed this time with the Lord. Remember this verse about the sons of Zebedee (see Matthew 4:21). One will perish; it is written that one will be killed (see Acts 12:2). This time spent with the Lord will help the brother.
[38]
Then He says to them, My soul is greatly grieved, even to death; remain here and watch with Me .
Comments Matthew 26:38
This verse proves that the Lord is a true human; the words to think about are “My soul”; only humans have a soul. Humans have a soul because humans are created in the image of God, and that is why humans are not animals. The Lord is telling us here that His soul is sorrowful, and only humans have that. People have reason to believe that because the Lord Jesus is not human, this torture is not as hard as humans receive. However, that is why the Word is written here for humans to know that the Lord Jesus has a soul because He is a human and knows to be sorrowful and happy. This verse tells us how much sorrow He feels; His soul is sorrowful even unto death.
[39]
And having gone forward a little, He fell upon His face, praying and saying, My Father , if it is possible, let this cup pass away from Me . Nevertheless, not as I will, but as Thou .
Comments Matthew 26:39
Here is the proof of the conversation between Father and Son, but it also shows the obedience: the Son will do according to the Father’s will. The humans should take this as an example: the obedient Son, as children obey their parents. You have an example as a follower of the Lord, so do as your Lord of life has done.
[40]
And He comes to the disciples, and finds them sleeping, and says to Peter, In this way, were you not able to watch with Me one hour?
Comments Matthew 26:40
This verse itself, all the believers can think it through for themselves first. If you call yourself a believer, but day after day you don’t stay in prayer and read the Word of God to put the shield of the Lord to protect your soul, when something goes wrong, and you accuse God, for not protecting you, use this verse to think first how much you are in tune with the Spirit of the Lord, and don’t come to accuse the Lord, that the Lord did not protect you. The Lord never asks anyone to do a hard job for themselves; just read and meditate on the teaching of the Lord to strengthen the soul. The soul needs food as well, not just the body needs food, and eternal food for the soul is in front of you: the Bible.
[41]
Watch and pray, that you enter not into temptation; the spirit indeed is willing, but the flesh weak.
Comments Matthew 26:41
“The spirit indeed is willing, but the flesh weak.” Just because the Bible talks about something that you cannot see, do not use that as an excuse that you are too tired to read or pray. The spirit can glorify the Lord at all times if you keep your heart busy and think of the Word at all times, and do not think of the body being tired. The heart will always glorify the Lord if your mind does not keep thinking of excuses for not doing, and use the excuse of your body being tired, and give reason to your own heart that you have done enough. Let the inner of you glorify the Lord at all times.
[42]
Again for a second time having gone away, He prayed, saying, My Father , if this cannot pass away, except I drink it, Thy will be done.
[43]
And having come again, He found them sleeping, for their eyes were heavy.
[44]
And having left them, having gone away again, He prayed a third time, saying again the same word.
Comments Matthew 26:44
Notice that, in a short period of time, the Son of God goes and prays alone three times in a row. The Son of God Himself goes and prays alone. He connects with the Father. He is human as well. In the situation that He is in, tired body, weary in sorrow of soul, He still overcomes and goes and stays in prayer. The Lord has shown that it is important to stay in prayer.
[45]
Then He comes to the disciples, and says to them, Sleep finally, and take your rest; behold, the hour is at hand, and the Son of Man is betrayed into the hands of sinners.
[46]
Rise up, let us go; behold, he is at hand that betrays Me .
[47]
And while He is yet speaking, behold, Judas, one of the twelve, came, and with him a great multitude with swords and clubs, from the chief priest and elders of the people.
Comments Matthew 26:47
Now, at this point, humans can see how the power of the dark takes hold of a dirty heart. The heart that never had faith opened a way for the dark to penetrate inside, and the dark used the human mind to make a mob join. The Lord knows, but He will not stop them; this must happen, that is a reason for Him to come.
“Great multitude.” The multitude does not know the Lord Jesus; Judas knows the Lord, and he still betrays the Lord. The multitude can be led to do this by the power of the dark; they (the spirits of darkness) exercise their power in large mobs.
“Great multitude.” The multitude does not know the Lord Jesus; Judas knows the Lord, and he still betrays the Lord. The multitude can be led to do this by the power of the dark; they (the spirits of darkness) exercise their power in large mobs.
[48]
Then the one betraying Him gave them a sign, saying, Whomever I shall kiss, it is He ; seize Him .
Comments Matthew 26:48
Q: Why did they require someone to identify the Lord Jesus? Wasn’t He well-known and easy to recognize? A: It was a procedure of humans: someone must point Him out for the accuser to succeed; you point Him out, then the action of arrest could take place. Same way as now: you go to someone and accuse them; if you have more people to join, that is all that is needed. And Judas did his job well; he betrayed the Lord Jesus with a kiss; that was the betrayer’s action.
[50]
And Jesus said to him, Friend, for what have you come? Then having come, they laid hands on Jesus , and seized Him .
[51]
And behold, one of those with Jesus having stretched out the hand, drew his sword, and having struck the servant of the high priest, cut off his ear.
Comments Matthew 26:51
The name of the high priest’s servant is given in John 18:10 as Malchus. The name of the disciple who cut off his ear is Peter (see John 18:11).
This verse tells humans to think before they do something: think of the Lord and the Lord’s teaching. This servant did not harm anyone, which is why, in another Gospel, it is said that the Lord healed him (see Luke 22:51). Even though the purpose of his coming was to capture the Lord, the Lord did not hold him guilty because he had no authority; he followed orders.
“… cut off his ear.” The one to be criticized here is Peter for his quick action, without thinking; if you’re going to pull the sword out, you have enough time to think. Don’t let the reason of this world cover your eyes, as all humans still do the same as well. Q: Why does the Bible give the name of the servant? A: Giving the name of a person in the Bible signifies that the Lord wants all of us to know that you are someone for the Lord as well. If this person has been named here, your name will be in the Lord’s book; all those who follow the Lord’s teaching will be in the Lord’s book.
This verse tells humans to think before they do something: think of the Lord and the Lord’s teaching. This servant did not harm anyone, which is why, in another Gospel, it is said that the Lord healed him (see Luke 22:51). Even though the purpose of his coming was to capture the Lord, the Lord did not hold him guilty because he had no authority; he followed orders.
“… cut off his ear.” The one to be criticized here is Peter for his quick action, without thinking; if you’re going to pull the sword out, you have enough time to think. Don’t let the reason of this world cover your eyes, as all humans still do the same as well. Q: Why does the Bible give the name of the servant? A: Giving the name of a person in the Bible signifies that the Lord wants all of us to know that you are someone for the Lord as well. If this person has been named here, your name will be in the Lord’s book; all those who follow the Lord’s teaching will be in the Lord’s book.
[52]
Then says Jesus to him, Return your sword into its place; for all those having taken the sword will perish by the sword.
[53]
Or do you think that I am not able to call upon My Father , and He will presently send Me more than twelve legions of angels?
Comments Matthew 26:53
Here, it shows clearly that the Son is God, but He will always first lift up the Father. Even for His own life, the Lord Jesus still always gives authority to the One He serves. But many of those who call themselves Christians do not give authority to the Lord to be the One who makes decisions for them. They always make decisions on their own, and when things go wrong, they shift the responsibility and the blame onto the Lord. And if they succeed, they do not give glory to God who helps them; this is what humans do, even Christians do the same. How many of them succeed but never give thanks to God for others to know; instead, they hide in their homes? But go out and thank the Lord and tell people that your success belongs to the Lord.
[54]
How then should the Scriptures be fulfilled that thus it must be?
Comments Matthew 26:54
In this verse, complete obedience from the Son is shown. The Scripture is God’s word, and all that is written must be fulfilled first.
[55]
In that hour said Jesus to the multitudes, Did you come out as against a robber with swords and clubs to seize Me ? I sat every day in the temple teaching, and you did not seize Me .
[56]
But all this is come to pass, that the Scriptures of the prophets might be fulfilled. Then all the disciples, having left Him , fled.
Comments Matthew 26:55-56
In these verses, the Lord has shown His mercy to all humans. Whoever reads these verses should notice the mercy of God. The Lord has tried to pinpoint it to them: look before you do; the proof is in front of you. The Lord Jesus is sitting in a higher level as a teacher, and now they have come to accuse Him; are you going to accuse the Innocent One? They all want to bend the truth so that they can be right in front of the public. Always, when they want to accuse the innocent ones, they seek first the approval of the people. If they want to go to hell, they bring other people down with them. By doing this, not only are they guilty themselves, but they also make others guilty.
“Then all the disciples, having left Him, fled.” This shows human nature: all were gripped with fear, and these were the people who were with the Lord. Here, humans should see the power of fear. The Lord always told the disciples, “You of little faith” (see Matthew 8:26). If you have faith, fear has no power.
“Then all the disciples, having left Him, fled.” This shows human nature: all were gripped with fear, and these were the people who were with the Lord. Here, humans should see the power of fear. The Lord always told the disciples, “You of little faith” (see Matthew 8:26). If you have faith, fear has no power.
[57]
And those having seized Jesus led Him away to Caiaphas the high priest, where the scribes and the elders were gathered together.
[58]
And Peter followed Him from afar, until the court of the high priest; and having entered within, he sat with the guards to see the end.
Comments Matthew 26:58
At this point, human curiosity outweighs fear. Peter followed until the courtyard, because of being curious to see the end.
[59]
And the chief priests and the whole council sought false witness against Jesus , so that they might put Him to death;
Comments Matthew 26:59
“False witness against Jesus.” This verse says false witness, which means there is no truth in them. Who is the father of lies? At this point, they use lies to condemn the Lord of truth. It starts with lies to condemn the Lord of truth.
[60]
but they did not find any of many having come forward as false witnesses.
[61]
But afterward came two, having said, This Man said, I am able to destroy the temple of God , and to build it in three days.
Comments Matthew 26:61
“But afterward came two.” These two witnesses played a big role. They were false witnesses who used the word of the Lord Jesus to accuse Him. He has been accused by His own words; this is the human way: just pick out some words, what they want, regardless of what it is.
“This Man said, I am able to destroy the temple of God, and to build it in three days.” This saying has some truth in it because the Lord Jesus did say He could rebuild the temple, but He did not say He would destroy it. The Lord Jesus says in John 2:19, “Destroy this temple, and in three days I will raise it up.” We can clearly see that they picked out some words from what the Lord Jesus said and used their own interpretation.
“This Man said, I am able to destroy the temple of God, and to build it in three days.” This saying has some truth in it because the Lord Jesus did say He could rebuild the temple, but He did not say He would destroy it. The Lord Jesus says in John 2:19, “Destroy this temple, and in three days I will raise it up.” We can clearly see that they picked out some words from what the Lord Jesus said and used their own interpretation.
[62]
And having stood up, the high priest said to Him, Do Thou answer nothing? What do these witness against Thee ?
[63]
But Jesus was silent. And the high priest said to Him , I adjure Thee by the Living God , that Thou tell us if Thou are the Christ , the Son of God .
Comments Matthew 26:63
By their own question, they have already admitted who the Lord Jesus is in their eyes. But because of the fear of losing the position in the public eye, they ignore what they already know deep inside. They can condemn the innocent just to keep themselves in position.
[64]
Jesus says to him, You have said. But I say to you, From now you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.
Comments Matthew 26:64
The Lord Jesus has already told them straight who He is. Who can sit upon the throne? Only God can. Here, the Lord Jesus has told them who He is. They only have to accept it; that is all they need to do: to admit who the Lord Jesus is.
[65]
Then the high priest tore his garments, saying, He has spoken blasphemy; what further need have we of witnesses? Behold, now you have heard the blasphemy;
[66]
what do you think? They answered and said, He is deserving of death.
Comments Matthew 26:65-66
This is the way humans use to cover up when the truth comes out: they use the word of God to condemn the innocent; humans do this all the time. It is not the first or last time they have done this; so many perished because of this, but it is not the way the Lord wants it. You don’t use God to punish people; if people are wrong, God will punish them. This is the wrong way to control people: these people use God to control others.
[67]
Then they spat in His face and struck Him . Then others struck Him with the palms of their hands,
Comments Matthew 26:67-68
These verses show how humble the Lord Jesus is. He has come down to take the punishment for humans; that is why the Father forgives all humans of their sins (except the sin against the Holy Spirit), in the name of His beloved Son.
[69]
Now Peter was sitting outside in the court, and a servant girl came to him, saying, You also were with Jesus the Galilean .
[70]
But he denied before them all, saying, I do not know what you say.
Comments Matthew 26:70
This behavior is the human way: when people are confronted, they will try to find a way out, even by lying, just to get out of the situation; this is the human nature of sin.
[71]
Then having gone out to the porch, another maid saw him, and says to those in that place, This was with Jesus of Nazareth .
Comments Matthew 26:71
Note that in verse 69, the servant girl calls Jesus the Galilean, and here someone else calls him Jesus of Nazareth. Among people, the Lord Jesus was known by these names. There have been many arguments about where He was from.
[72]
And again he denied with an oath, I do not know the Man .
Comments Matthew 26:72
Here, we can clearly see the power of fear covering over reason.
[73]
Also, after a little while, those standing by, having come, they said to Peter, Surely you also are one of them; for even your speech gives you away.
[74]
Then he began to curse and to swear, I do not know the Man . And immediately the cock crowed.
Comments Matthew 26:74
This verse again confirms the power of fear; the power that plays with the minds of humans, it conquers the mind. Because of the love of your life, you deny the One who created you. We can see here an example of what fear can do.
[75]
And Peter remembered the word that Jesus had said, Before the cock crows, you will deny Me three times. And having gone out, he wept bitterly.
Comments Matthew 26:75
This verse confirms the deity of the Lord Jesus, that time has no limit for the Lord. His being is above time. We stand here, in time and space, but the Lord Jesus is above time and sees further what will happen; this is an example.
“And having gone out, he wept bitterly.” This weeping was a sorrow after it happened, but it did happen, and it can’t be erased from the mind. This denial would help Peter later on in life when he had to face his own challenges. He would always remember that “on that day I have denied the Lord,” and he would not let it happen again. This experience helped Peter pass through more challenges than others. Once you make a mistake with the Lord, use that mistake to remind yourself, and do not let it happen again. Each day, we do something that should be remembered and use that to glorify the Lord and remind ourselves of the mercy of God, because He forgives our mistakes.
“And having gone out, he wept bitterly.” This weeping was a sorrow after it happened, but it did happen, and it can’t be erased from the mind. This denial would help Peter later on in life when he had to face his own challenges. He would always remember that “on that day I have denied the Lord,” and he would not let it happen again. This experience helped Peter pass through more challenges than others. Once you make a mistake with the Lord, use that mistake to remind yourself, and do not let it happen again. Each day, we do something that should be remembered and use that to glorify the Lord and remind ourselves of the mercy of God, because He forgives our mistakes.
Life and Faith Applications. 1) Do not put anyone down; show love and mercy to all people. When you put someone down, you judge them as well, but only the Lord can judge. The judgment you use to put someone down will be used on you. The commandment is to love one another, as our God is the God of love. 2) Take part in the communion of the Lord with other believers regularly. But before taking the bread and the wine, pray for mercy for everyone, not just for yourself. When you take communion, you become one with the Lord, and you become children of God as one. 3) Read the Bible and be obedient to the Word and the call that the Lord puts into your heart. 4) The Lord never asks anyone to do hard jobs for themselves; we just need to read and meditate on the Lord’s teachings to strengthen the soul. The soul needs food just like the body needs food, and eternal food is in front of us: the Bible. 5) Your spirit can glorify the Lord always if you keep your heart busy and think of the Word of God at all times, instead of thinking about your physical tiredness. Let the inner part of us glorify the Lord at all times; this is the way to connect with our soul; the Bible is the bridge between the seen and the unseen worlds. 6) Do not turn your back on the Lord; when troubles come, look around because the Lord always has a way out for us.